All those, who think that they will be able to establish laws from the epoch of lawlessness, probably act short-sightedly. It will definitely catch up with them later.
What happens with the freedom of the Internet? We were told many times, that there can be no limits by definition. As it seems, this position, which was translated at international forums, was not at all a guide for actions of those, who promoted it in public. In practice, freedom of the Internet was abused and, probably, continues to be abused, as we say, very deeply. For the time being, this is probably causing a mess, at least in terms of morals and ethics.
You can pick any sphere, and it is always better to follow the rules, to respect peoples and help them reach an agreement with each other, rather than thinking in categories of “gunboat diplomacy”, stop to be sick [nostalgic] for the colonial past, the epoch, when they needed just to whisper for everybody to show servile obedience.
The world is changing today. It is impolite and short-sighted to perceive other civilisations as second class groups of the population. It will catch you up sometime in the future. We need to avoid the war of civilisations in all possible ways. We are for dialogue, for the alliance of civilisations. But in this case we need to respect each other’s traditions, the history of those communities, which become more and more significant on our planet, to respect the values, which have been created, established for centuries in these societies and were transferred from one generation to another. It is so simple – if you wish to get on well within your neighbours in your village, the same principles apply. A disregard for such principles in the international arena costs much more for taxpayers as well, and, the worst – for peoples’ lives, who then become “collateral damage”. This terrible term (collateral damage) was invented to justify the gross violations of international humanitarian law and is rooted deeply in those, who promote concepts like “responsibility to protect”, “humanitarian intervention” – when the motto of human rights is used to disrupt the most crucial right – the right to live….
The particular tragedy of Israel’s treatment of the Palestinian people is that nobody seems to have learned anything. Israel itself was brought into being partly as a belated and guilty attempt by the world community to help compensate for its complicity in, or at least its inability to prevent, the catastrophic crime of the Holocaust. Of all people, the Jewish people ought to know how it feels to be persecuted en masse, to be punished collectively and to be treated as less than human. For the Israeli state and the collective of often unlikely bedfellows who support it so unquestioningly throughout the world to pursue and support the inhumane treatment of the Palestinian people – forced so brutally off their land in 1948 and still under attack today – to be so blind to the idea that injustice is injustice, regardless not just on whom it is visited, but by whom as well, is one of the defining iniquities of our age, and powerfully implies a shamingly low upper limit on the extent of our species’ moral intelligence.
The solution to the dispossession and persecution of one people can never be to dispossess and persecute another. When we do this, or participate in this, or even just allow this to happen without criticism or resistance, we only help ensure further injustice, oppression, intolerance, cruelty and violence in the future.
We may see ourselves as many tribes, but we are one species, and in failing to speak out against injustices inflicted on some of our number and doing what we can to combat those without piling further wrongs on earlier ones, we are effectively collectively punishing ourselves.
Our beloved brother, son, friend, and partner Aaron Swartz hanged himself on Friday in his Brooklyn apartment. We are in shock, and have not yet come to terms with his passing.
Aaron’s insatiable curiosity, creativity, and brilliance; his reflexive empathy and capacity for selfless, boundless love; his refusal to accept injustice as inevitable—these gifts made the world, and our lives, far brighter. We’re grateful for our time with him, to those who loved him and stood with him, and to all of those who continue his work for a better world.
Aaron’s commitment to social justice was profound, and defined his life. He was instrumental to the defeat of an Internet censorship bill; he fought for a more democratic, open, and accountable political system; and he helped to create, build, and preserve a dizzying range of scholarly projects that extended the scope and accessibility of human knowledge. He used his prodigious skills as a programmer and technologist not to enrich himself but to make the Internet and the world a fairer, better place. His deeply humane writing touched minds and hearts across generations and continents. He earned the friendship of thousands and the respect and support of millions more.
Aaron’s death is not simply a personal tragedy. It is the product of a criminal justice system rife with intimidation and prosecutorial overreach. Decisions made by officials in the Massachusetts U.S. Attorney’s office and at MIT contributed to his death. The US Attorney’s office pursued an exceptionally harsh array of charges, carrying potentially over 30 years in prison, to punish an alleged crime that had no victims. Meanwhile, unlike JSTOR, MIT refused to stand up for Aaron and its own community’s most cherished principles.
Today, we grieve for the extraordinary and irreplaceable man that we have lost.
Aaron’s funeral will be held on Tuesday, January 15 at Central Avenue Synagogue, 874 Central Avenue, Highland Park, Illinois 60035. Further details, including the specific time, will be posted at http://rememberaaronsw.com, along with announcements about memorial services to be held in other cities in coming weeks.
Remembrances of Aaron, as well as donations in his memory, can be submitted at http://rememberaaronsw.com
The problem of distribution, sharp enough in the Britain of the ’30s, is far worse for the world as a whole. A billion or so people live in destitution, and billions more are poor by any reasonable standard. Nevertheless, for the first time in history, our productive capacity is such that no one need be poor. In fact, more people are rich, by any reasonable historical standard, than are poor.
Even more strikingly, perhaps, more people are obese than are undernourished. And this is not true merely in terms of basic nutrition. Right now, the world produces enough meat to give everyone a diet comparable to the average Japanese person’s. This amount could be increased by replacing grain-fed beef with chicken and pork, a step that would also reduce carbon emissions. With another 50 years of technological progress and even a modest effort to aid the poorest onto the path of rapid growth already being followed by most of Asia, poverty could be eliminated. The vast majority of the world’s population could enjoy a living standard comparable, in material terms, to that of the global middle class of today.