The question is how we react to this great prejudice against women. The rule of law and social activism certainly are crucial. But no matter how...”
I realized that they had never understood that women produce the whole labor force and that that work is not acknowledged and not even considered as work. It’s like, “What did you do all day?” was a very popular way that men would greet women when they came home from “real” work.
And so, we then, you know, talked about the unwaged work that women were doing. That is, you got some payment, you got your food and board, if you were a housewife, but you didn’t have the autonomy of money, which ensured that everybody knew you were working and which gave you the independence of having money of your own. But that was really only the beginning, because then we began to understand that most of the world had no wages, that we—that the subsistence farming in Africa—you know, 80 percent of the food that is eaten in Africa is grown by women, unwaged—you know, no money, nothing, just very, very hard work—and that all of this work, the volunteer work, you know, the reproduction of the human race, really, that women do, not merely, you know, in giving birth, which is quite important, not merely in giving children the food that they want and that they need, which is breast milk, but just caring for everyone and fighting for everyone. You know, it’s women who fight to get justice for their children and for men. You know, we have a slogan in London: “Mothers, daughters, sisters, wives, fighting for our loved ones’ lives.” And that’s not a Romantic view of women’s work that—women’s justice work. That is the reality. That’s who does it. That’s who’s on the line in front of the prison where men and women are held unjustly. It’s women who are doing this work. And it’s an extension of the caring work that we have always done.
Now, I want to make it absolutely clear: we do this work, and we are civilized by this work, we women, and have a much greater understanding of human beings, because that’s what we’re dealing with all the time. But we don’t want to be the only ones to do it. Men need to do this work, because men need to be civilized by this work as we have been. Men don’t—we don’t want them to be doing this work for capitalism and not doing this work for ourselves, for each other, you know, for the society generally. Men have to start making society, along with women, not to help—I’m not talking about men helping. Sometimes we have to fight so that they give us a little help, but I’m not talking about that. I’m talking about that being the aim and purpose of our lives, to be with others, to care for others, and to, as I say, to make society with us.
Why are Women Devouring Fifty Shades of Grey? - Gail Dines, professor of sociology and women’s studies at Wheelock College in Boston. (via mehreenkasana)
Having not read it that helps me to understand this craze a lot better
nice blend/picture of gender, power (wealth, violence, structure), patriarchy and popular culture
A Theory of Structure: Duality, Agency, and Transformation
William H. Sewell, Jr.
The American Journal of Sociology, Vol. 98, No. 1. (Jul., 1992), pp. 1-29.
The unequal distribution of global wealth by individuals (not countries) should give us pause. Even the Wall Street Journal is impressed:
Here’s another stat that the Occupy Wall Streeters can hoist on their placards: The world’s millionaires and billionaires now control 38.5% of the world’s wealth.
How do we know? Because Credit Suisse has just published the second edition of its Global Wealth Report, in which they calculate the distribution of the world’s total wealth.
As readers can see above, the figures for mid-2011 indicate that 29.7 million adults, about 1/2 of one percent of the world’s population, own more than one third of global household wealth. Of this group, they estimate that 85,000 individuals are worth more than $50 million, 29,000 are worth more than $100 million, and 2,700 have assets above $500 million. Compare this to the bottom of the pyramid: 3.054 billion people, 67.6 percent of the world’s population, with assets of less than $10,000, who own a mere 3.3 percent of the world’s wealth. Add another billion people with assets between $10,000 and $100,000 and we have 91.2 percent of the world’s population that owns something on the order of 17.8 percent of total world wealth.
Clearly, global capitalism has enriched a tiny minority while leaving the vast majority at the bottom of the global wealth pyramid.